"As contra-sunwise notions were thought to be of ill omen or to be able to work in supernatural ways, so it came to be believed that to reverse other acts--as, for instance, reading the Bible or repeating the Lord's Prayer backward--might produce powerful counter-charms. The negroes in the Southern States often resort to both of these latter practices to lay disturbing ghosts. In the ring games of our school children they always move sunwise, though whether because of convenience or from some forgotten reason who can say?"
"In New Harbor, Newfoundland, it is customary, in getting off small boats, especially when gunning or sealing, to take pains to start from east to west, and, when the wind will permit, the same custom is observed in getting large schooners under way. So, too, in the Western Isles, off the coast of Scotland, boats at starting are, or at any rate used to be, rowed in a sunwise course to insure a lucky voyage."
"It will be noticed that in several of these cures, as well as in some of the charms already cited, no rule is given as to the direction to be followed in movement; but it is quite possible that the original description was more explicit, and it is almost certain that in every instance a sunwise course would now be followed."
No. 1166.--This appearance is due to the presence of a minute unicellular plant of a red color, which grows and multiplies with great rapidity on the surface of bread, starch-paste, and similar substances. So general was once the belief in its portentous nature that Ehrenberg described it under the name Monas Prodigiosa.
No. 1176.--The non-appearance of rigor mortis as omen of another death is alluded to in a skeptical way by Sir Thomas Browne in his Vulgar Errors, Book V. chapter xxiii.
No. 1280.[TN-12]--Doubtless this apparently most trivial and meaningless sign is but one of hundreds of examples of pure symbolism. The custom of draping the bell or front door-knob with crape when death has come to a house is suggested by seeing anything hung on the door-knob. It might be convenient to hang the dish-cloth to dry on the kitchen door-knob, as the door stands open. The idea of death is suggested, then comes the thought, "this is like death, hence it may bode death," and so the omen arises.
No. 1204.--See article on "Current Superstitions," Journal of American Folk-Lore, vol. ii No. IV.
No. 1207.--Not infrequently people of education and culture feel that mourning is significant of further deaths. In popular arguments about the advisability of wearing mourning it is said that if one begins to wear it, he will have occasion to continue to do so. It is also claimed that mourning is directly unhealthful on account of injurious components of the black dyes used. This delusion no doubt proceeds from observed cases of ill-health due to the depressing effects of mourning upon the spirits (and therefore the physical condition) of the wearer.
No. 1237.--See "Current Superstitions," Journal of American Folk-Lore, vol. ii. No. IV.
I chanced to know a few years ago of a family party of educated, unusually intelligent people, when it happened that the number to dine was thirteen. One laughingly proposed to sit at a side table and did so. The dinner table would otherwise have been a bit crowded, the hostess said as excuse for heeding the evil omen of thirteen at table. I doubt if one of those present had any real faith in the superstition, and yet I fancy there was a certain feeling of relief in avoiding the augury predicted by the old saying.
No. 1241.--See article, "Survivals of Sun Worship," by the author, in Popular Science Monthly, June 9, 1895.
No. 1247.--To what extent an old custom of touching the dead survives I cannot say, but I well remember a painful experience of my own early childhood. I had been taken to the funeral of a little child, and at the proper time passed with the little procession to take leave of the dead baby. A lady who had charge of me turned down the wrist of my glove and bade me touch the corpse, which I did. At the time I felt it was to show me how cold were the dead, but I now think it must have been in conformity with some tradition, for the person who directed me was one who had great regard for what were deemed the proprieties in funeral rites.
