The element of kindness is never absent from justice; if it were, it would be weak emotionalism and not love. There is often more love in a server reproof than in a yielding acquiescence. The father who has little love for his child, though he may not treat it cruelly, will not take pains to train it properly; but the father who has great love for his child will train it with a firm yet gentle hand. He will be just to his child because he loves it. He will administer correction and reproof when necessary, that his child may profit thereby.
Justice is not separate from love; love is not separate from justice. The essential oneness of the two principles is simply expressed in the divine edict: "Whatsoever a man swath, that shall he also reap." It is in accordance both with perfect love and perfect justice that man should reap the good results of his good deeds, and the bad results of his bad deeds. All men admit this theoretically, though the majority refuse to recognize the operation of such a law in the universe, arguing, when overtaken with trouble, that in their case they are not reaping what they have sown, as they have never done anything to call for such misfortune, but are suffering innocently (unjustly), or are afflicted through the wrong-doing of others.
Such a law, however, obtains, and those who will search long enough, and look deep below the surface of things, will find it, and be able to trace with precision its faultless working. Nor would a right-minded man wish it to be otherwise. He would know that the kindest thing that could be done to him would be that he should suffer the full penalty of all his mistakes and wrong-doing, so that he might thereby grow more rapidly in virtue and wisdom. Petitions to Deity to abrogate the just punishment of sins committed are without avail, and can only spring from an immature moral sense. Woe indeed would descend upon man if the law of justice could thus be set aside.
Self-afflicted and torn with sorrow as he now is, there is hope in the law which bestows no special favors and is unfailingly just. But if man by offering up a prayer could escape the effects of his bad deeds, then justice would be non-existent; and as for love, where would it be? For if one could thus be deprived of his bad earnings, what assurance could he have of not being robbed of his good earnings?
Thus the ground of salvation would be cut away, and caprice and despotism would take the place of love and justice.
As a coin, which is one, has two distinct sides, so love and justice are two aspects of the same thing.
Men do not perceive the love that is hidden in justice, nor the justice that hidden love, because they perceive only one side, and do not to turn these principles round, as it were, and see them in their completion.
Justice, being a divine principle, cannot contain any element of cruelty. All its apparent harshness is the chastening fire of love. Man himself, and not the law per se, has brought about all the afflictions which are working for his ultimate happiness and good. Love reigns supreme in the universe because justice is supreme. A tender and loving hand administers the rod of chastisement. Man is protected, even against himself. Love and justice are one.
6. Self-protection: animal, human, and divine
MANY and wonderful are the means and methods of self-protection in this world of combat! Natural history has revealed the fact that even plants employ means of self-protection; and when we come to the animal world, the methods adopted to avoid annilitation in the struggle for life are so numerous and remarkable as to call forth our admiration and wonder. Nor in this fight for life is "the battle to the fierce and the race to the strong" in all cases. Indeed, the weak things of nature exhibit such ingenuity in the means which they adopt to escape their enemies, that they are equally successful in holding their own with the fiercest creatures that have few enemies to fear. The insects, weakest of all creatures, have developed this self-protective ingenuity to a remarkable degree, even to imitating in color and form the twinges upon which they rest, adopting the hue of the soil or the dead or living leaves among which they live; and in some cases, through long experience, they have so closely imitated in color and form certain flowers which they habitually haunt that their enemies the birds, keen as is their sight, pass them by; and even man, with all his intelligence, cannot distinguish them from the flowers unless he had had some experience as an observant naturalist. The smallest fishes adopt similar means of concealing themselves, although they are in the lowest class of animal life.
