James Allen

by James Allen

Available in 336 free installments

Owner:

View book

Email address:

Enter your email address above to start receiving your free daily installments.

Dripread will never disclose your email address to third parties.

It is a profound truth that "there is nothing new under the sun." It is possible and highly probable that, in the round of eternity, even all our modern inventions and mechanical marvels have been produced innumerable times on this or other worlds. In this world, new combinations of matter appear from time to time, but are they new in the universe ? Who dare say that, in the mind which overarches eternity, the cosmic memory is not reproducing things long since fashioned out of itself ?

Nothing can be added to, or taken from, the universe. Its matter can neither be increased nor decreased.

Chemical combinations of matter vary, but matter itself cannot vary. Life likewise does not change. In the forms of life there is continuous flux, but in the principle of life there is no increase or diminution.

Forms come forth only to retreat and disappear ; but that which disappears is not lost ; the memory of it is retained, and it continues to be repeated. Eternal disintegration is balanced by eternal restitution.

The mind of man is not separate from the Eternal Mind ; in its daily repetitions is indelibly written the record of all its past. Character is an accumulation of deeds. Each man is the last reckoning in the long sum of evolution, and there is no falsification of the account. The mind continues to automatically perform the habit which encloses a million repetitions of the same deed. Compared with this

ineffaceable, unconscious memory, the memory of three score years and ten is as a fading vapour to an Egyptian Pyramid. The tendencies, impulses, and habits of which a man is a victim are the repetitions of his accumulated deeds. They enfold the destiny which he has wrought. The grace, goodness, and genius which a man exhibits without conscious effort are the fruits of the accumulated labours of his mind. He repeats with ease that which was learned by painful labour. The wise man sees a reflection of himself in the fate which overtakes him.

Life flows in channels. Every man is in a rut. Men tell their fellows to "get out of their ruts," but they themselves are in ruts of another kind. The flow of law, of nature, cannot be avoided, but it can be utilised. We cannot avoid ruts, but we can avoid bad ones ; we can follow along good ones.

In their training and education, the children of to-day are strictly confined to ways which are worn by the feet of a thousand generations. In his fixed habits and characteristics, the man of to-day is reviving the actions of a thousand lives.

It is true that men are bound; but it is equally true that they can unbind. The law by which a man becomes the sorrowful victim of his own wrong deeds is a blessed, and not a cursed, law; for by the same law he can become the instrument of all that is good. Habits chain a man, but he himself forged the links. He whose inner eye has opened to perceive the law does not complain. The bondage of evil is a heavy slavery, but the bondage of good is a blessed service.

The will of man is powerless to alter the law of life, but it is powerful to obey it. The Great Law makes for good ; it puts a heavy penalty on evil. Man can break his chains, and shake himself free; and when he enters earnestly upon the work of self-liberation, all the universe will be with him in his labour.

Repetition and habit he cannot avoid, but he can set going repetitions that are harmonious, he can form habits that will crystallise into pure and noble characteristics.

In the self-built archives of the mind are stored away the entire records of man?s evolution. Man is an epitomised history of the world. In his outbursts of rage we hear again the roar of the lion in the forest; in his selfish schemings to secure his coveted ends we see the tiger stalking its prey; his lusts, revenges, hatreds, and fears are the instinct born of primeval experiences. The universe does not forget; life remembers and restores.

Between the sensuous and the supersensuous worlds is the Lethean stream, the river of forgetfulness.

Only he who has passed into the supersensuous world?the world of pure goodness?remembers with

the Memory of Life which transcends a million deaths. Only he whose will obeys the Universal Will, whose heart is,in harmony with the Cosmic Order, receives the vision which pierces through the vale of time and matter, and sees the before and the beyond.