Having by obedience, entered into full possession of the Divine Life, Jesus gave to the world certain spiritual rules, by the observance of which all men could become sons of God, could live the Perfect Life. These rules or precepts are so simple, direct, and unmistakable that it is impossible to misunderstand them. So plain and unequivocal are they that even an unlettered child could grasp their meaning without difficulty. All of them are directly related to human conduct and can be applied only by the individual in his own life. To carry out the spirit of these rules in one?s daily conduct constitutes the whole duty of life, and lifts the individual into the full consciousness of his divine origin and nature, of his oneness with God, the Supreme Good. It is here, however, where the difficulty arises, for, although there are millions of men and women worshipping Jesus as God in a miraculous or
metaphysical sense, there are really very few who believe in his precepts, and who attempt to carry them out in their life. In the precepts themselves there can be no difficulty or misunderstanding; all this lies in the unbelief of those who read the precepts. Men do not carry out the precepts of Jesus because they do not believe it possible to do so, and so they never try; whilst there are others who, believing it possible and necessary to carry them out, are not willing to make the personal sacrifices which those precepts demand. Yet, apart from the earnest striving to live out the teachings of Jesus there can be no true life. To merely call Jesus "Lord" does not constitute discipleship, but to weave his words into the fabric of one?s life, to put into execution his divine and selfperfecting precepts, this, and this only, constitutes discipleship.
Let it be understood thus early that with the almost innumerable creeds which have been built upon the Hebrew Scriptures, I have absolutely nothing to do. I have to do entirely with the life and teaching of Jesus, and with the vital realities in the human heart to which that teaching is directed. I have to do with Goodness, not with speculation; with Love, not with theological theories; with self-perfection, not with fleeting opinions.
Jesus was a supremely good man; this all men know, and to know this is allembracing and all
sufficient. He has left precepts which, if a man will guide his conduct by them, will lead him unerringly to the Supreme Goodness; to know this is gladdening and glorious.
A good man is the flower of humanity, and to daily grow purer, nobler, more Godlike, by overcoming some selfish tendency, is to be continually drawing nearer to the Divine Heart. "He that would be my disciple let him deny himself daily," is a statement which none can misunderstand or misapply, howsoever he may ignore it. Nowhere in the universe is there any substitute for Goodness, and until a man has this, he has nothing worthy or enduring. To the possession of Goodness there is only one way, and that is, to give up all and everything that is opposed to Goodness. Every selfish desire must be eradicated; every impure thought must be yielded up; every clinging to opinion must be sacrificed; and it is in the doing of this that constitutes the following of Christ. That which is above all creeds, beliefs and opinions is a loving and self-sacrificing heart. The life of Jesus is a demonstration of this truth, and all His teaching is designed to bring about this holy and supreme consummation.
To dwell in love always and towards all is to live the true life, is to have Life itself. Jesus so lived, and all men may so live if they will humbly and faithfully carry out his precepts. So long as they refuse to do this, clinging to their desires, passions and opinions, they cannot be ranked as his disciples; they are the disciples of self. "Verily, verily, I say unto you: whosoever committeth sin is the servant of sin," is the searching declaration of Jesus. Let men cease to delude themselves with the belief that they can retain their bad tempers, their lusts, their harsh words and judgments, their personal hatreds, their petty contentions and darling opinions, and yet have Christ. All that divides man from man, and man from Goodness is not of Christ, for Christ is Love.
