He who will keep the precepts of Jesus, will conquer himself and will become divinely illuminated. He who will not keep them will remain in the darkness of his lower nature, shut out from all understanding of Spiritual Principles and of the Divine Law. Herein, also, resides the infallible test of discipleship, for it was none other than Jesus the Christ who said, "He that loveth me not keepeth not my sayings," and
"He that hath my commandments, and keepeth them, he it is that loveth me."
3. The Yoke And The Burden
Take my yoke upon you, and learn of Me, for I am meek and lowly in heart; and ye shall
find rest unto your souls. For My yoke is easy, and My burden is light.
Jesus
Be ye therefore perfect, even as your Father which is in Heaven is perfect.
Jesus
Humanity is essentially divine. Every precept of Jesus rests upon this truth. If man were not divine, the precepts would be both worthless and meaningless, as there would be nothing within him (no divine spirit) to which they could appeal. The very fact that man is capable of loving his enemies, and of returning good for evil, is an attestation of his inward and essential divinity. If sin were man?s natural and rightful condition, it would be right that he should remain in it, and there would be no necessity to exhort him to virtue and holiness, for it would be impossible for him to act otherwise than in accordance with his original nature. Whenever men exhort their fellows to virtue, nobility of action, purity of thought, and unselfishness, they unconsciously assert and emphasize man?s originally divine nature, and proclaim, though perhaps they know it not, his superiority to sin, and his God-like power to overcome it.
So long, however, has man dwelt in the habitations of sin, that he has at last come to regard himself as native to it, and as being cut off from the Divine Source, which he believes to be outside and away from him. He has thereby lost the consciousness and knowledge of his own divinity, of his essential oneness with God, the Spirit of Good. Humanity at present is in the position of the Prodigal Son, wandering in the Far Country of Sin, and attempting to live upon the swinish husks of base desires and false beliefs; and every divine precept and command is a call to man to return to his Father?s House, his Original Innocence, and to recover and re-establish the knowledge of his substantial oneness with the Divine.
The whole of the teaching of Jesus is an exhortation to men to do as he did, to live as he lived; he thereby recognizes and affirms the inherent equality of Humanity with Himself, and in declaring "I and my Father are One," he speaks not alone for himself but for all men. The difference between the life of Jesus and that of other men is not arbitrarily imposed, nor does it exist in essentiality, it is self-imposed and exists in individual choice. Jesus fully recognized his oneness with the Father (the Divine Source), and lived consciously in that oneness; other men (speaking broadly) not only do not recognize their oneness with the Divine, but do not believe it; it is therefore impossible for them, by virtue of their unbelief, to rise to the dignity and majesty of the Divine Life. Whilst a man regards himself as being the creature of sin, believing himself to be originally degraded, he must necessarily remain degraded, and subject to sin; but let him realize that he is originally divine, that he is not, never was and never can be, cut off from the Divine except in his own ignorance and willful choice, and he will at once rise above sin, and commence to manifest the Divine Life.
Man is primarily a spiritual being, and as such, is of the nature and substance of the Eternal Spirit, the Unchangeable Reality, which men call God. Goodness, not sin, is his rightful condition; perfection, not imperfection, is his heritage, and this a man may enter into and realize now if he will grant the condition, which is the denial or abandonment of self, that is, of his feverish desires, his proud will, his egotism and self-seeking ? all that which St. Paul calls the "natural man."
