James Allen

by James Allen

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When you have fully entered into this realization, you will be in a position to mould your own circumstances, to transmute all evil into good and to weave, with a master hand, the fabric of your destiny.

What of the night, O Watchman! see?st thou yet

The glimmering dawn upon the mountain heights,

The golden Herald of the Light of lights,

Are his fair feet upon the hilltops set?

Cometh he yet to chase away the gloom,

And with it all the demons of the Night?

Strike yet his darting rays upon thy sight?

Hear?st thou his voice, the sound of error?s doom?

The Morning cometh, lover of the Light;

Even now He gilds with gold the mountain?s brow,

Dimly I see the path whereon even now

His shining feet are set toward the Night.

Darkness shall pass away, and all the things

That love the darkness, and that hate the Light

Shall disappear for ever with the Night:

Rejoice! for thus the speeding Herald sings.

2. The world a reflex of mental states

What you are, so is your world. Everything in the universe is resolved into your own inward

experience. It matters little what is without, for it is all a reflection of your own state of consciousness.

It matters everything what you are within, for everything without will be mirrored and colored accordingly.

All that you positively know is contained in your own experience; all that you ever will know must pass through the gateway of experience, and so become part of yourself.

Your own thoughts, desires, and aspirations comprise your world, and, to you, all that there is in the universe of beauty and joy and bliss, or of ugliness and sorrow and pain, is contained within yourself.

By your own thoughts you make or mar your life, your world, your universe, As you build within by the power of thought, so will your outward life and circumstances shape themselves accordingly.

Whatsoever you harbor in the inmost chambers of your heart will, sooner or later by the inevitable law of reaction, shape itself in your outward life.

The soul that is impure, sordid and selfish, is gravitating with unerring precision toward misfortune and catastrophe; the soul that is pure, unselfish, and noble is gravitating with equal precision toward happiness and prosperity.

Every soul attracts its own, and nothing can possibly come to it that does not belong to it. To realize this is to recognize the universality of Divine Law.

The incidents of every human life, which both make and mar, are drawn to it by the quality and power of its own inner thought-life. Every soul is a complex combination of gathered experiences and thoughts, and the body is but an improvised vehicle for its manifestation.

What, therefore, your thoughts are, that is your real self; and the world around, both animate and inanimate, wears the aspect with which your thoughts clothe it.

?All that we are is the result of what we have thought. It is founded on our thoughts; it is made up of our thoughts.? Thus said Buddha, and it therefore follows that if a man is happy, it is because he dwells in happy thoughts; if miserable, because he dwells in despondent and debilitating thoughts,

Whether one be fearful or fearless, foolish or wise, troubled or serene, within that soul lies the cause of its own state or states, and never without. And now I seem to hear a chorus of voices exclaim, ?But do you really mean to say that outward circumstances do not affect our minds?? I do not say that, but I say this, and know it to be an infallible truth, that circumstances can only affect you in so far as you allow them to do so.

You are swayed by circumstances because you have not a right understanding of the nature, use, and power of thought.