PAGE 160. ll. 274-7. _colure._ One of two great circles supposed to intersect at right angles at the poles. The nadir is the lowest point in the heavens and the zenith is the highest.
PAGE 161. ll. 279-80. _with labouring . . . centuries._ By studying the sky for many hundreds of years wise men found there signs and symbols which they read and interpreted.
PAGE 162. l. 298. _demesnes._ Cf. _Lamia_, ii. 155, note.
ll. 302-4. _all along . . . faint._ As in l. 286, the god and the sunrise are indistinguishable to Keats. We see them both, and both in one. See Introduction, p. 248.
l. 302. _rack_, a drifting mass of distant clouds. Cf. _Lamia_, i. 178, and _Tempest_, IV. i. 156.
PAGE 163. ll. 311-12. _the powers . . . creating._ Coelus and Terra (or Tellus), the sky and earth.
PAGE 164. l. 345. _Before . . . murmur._ Before the string is drawn tight to let the arrow fly.
PAGE 165. l. 349. _region-whisper_, whisper from the wide air.
BOOK II.
PAGE 167. l. 4. _Cybele_, the wife of Saturn.
PAGE 168. l. 17. _stubborn'd_, made strong, a characteristic coinage of Keats, after the Elizabethan manner; cf. _Romeo and Juliet_, IV. i. 16.
ll. 22 seq. Cf. i. 161.
l. 28. _gurge_, whirlpool.
PAGE 169. l. 35. _Of . . . moor_, suggested by Druid stones near Keswick.
l. 37. _chancel vault._ As if they stood in a great temple domed by the sky.
PAGE 171. l. 66. _Shadow'd_, literally and also metaphorically, in the darkness of his wrath.
l. 70. _that second war._ An indication that Keats did not intend to recount this 'second war'; it is not likely that he would have forestalled its chief incident.
l. 78. _Ops_, the same as Cybele.
l. 79. _No shape distinguishable._ Cf. _Paradise Lost_, ii. 666-8.
PAGE 172. l. 97. _mortal_, making him mortal.
l. 98. _A disanointing poison_, taking away his kingship and his godhead.
PAGE 173. ll. 116-17. _There is . . . voice._ Cf. i. 72-8. The mysterious grandeur of the wind in the trees, whether in calm or storm.
PAGE 174. ll. 133-5. _that old . . . darkness._ Uranus was the same as Coelus, the god of the sky. The 'book' is the sky, from which ancient sages drew their lore. Cf. i. 277-80.
PAGE 175. l. 153. _palpable_, having material existence; literally, touchable.
PAGE 176. l. 159. _unseen parent dear._ Coelus, since the air is invisible.
l. 168. _no . . . grove._ 'Sophist and sage' suggests the philosophers of ancient Greece.
l. 170. _locks not oozy._ Cf. _Lycidas_, l. 175, 'oozy locks'. This use of the negative is a reminiscence of Milton.
ll. 171-2. _murmurs . . . sands._ In this description of the god's utterance is the whole spirit of the element which he personifies.
PAGE 177. ll. 182-7. Wise as Saturn was, the greatness of his power had prevented him from realizing that he was neither the beginning nor the end, but a link in the chain of progress.
PAGE 178. ll. 203-5. In their hour of downfall a new dominion is revealed to them--a dominion of the soul which rules so long as it is not afraid to see and know.
l. 207. _though once chiefs._ Though Chaos and Darkness once had the sovereignty. From Chaos and Darkness developed Heaven and Earth, and from them the Titans in all their glory and power. Now from them develops the new order of Gods, surpassing them in beauty as they surpassed their parents.
PAGE 180. ll. 228-9. The key of the whole situation.
ll. 237-41. No fight has taken place. The god has seen his doom and accepted the inevitable.
PAGE 181. l. 244. _poz'd_, settled, firm.
PAGE 183. l. 284. _Like . . . string._ In this expressive line we hear the quick patter of the beads. Clymene has had much the same experience as Oceanus, though she does not philosophize upon it. She has succumbed to the beauty of her successor.
PAGE 184. ll. 300-7. We feel the great elemental nature of the Titans in these powerful similes.
l. 310. _Giant-Gods?_ In the edition of 1820 printed 'giant, Gods?' Mr. Forman suggested the above emendation, which has since been discovered to be the true MS. reading.
PAGE 185. l. 328. _purge the ether_, clear the air.
