The Food of the Gods and How It Came to Earth

"I know," said the eldest brother. "For all that--we are what we are. When the day of trouble comes we must do the thing we have to do."

He closed his knife with a snap--the blade was the length of a man--and used his new pine staff to help himself rise. He stood up and turned towards the squat grey immensity of the house. The crimson of the sunset caught him as he rose, caught the mail and clasps about his neck and the woven metal of his arms, and to the eyes of his brother it seemed as though he was suddenly suffused with blood ...

As the young giant rose a little black figure became visible to him against that western incandescence on the top of the embankment that towered above the summit of the down. The black limbs waved in ungainly gestures. Something in the fling of the limbs suggested haste to the young giant's mind. He waved his pine mast in reply, filled the whole valley with his vast Hullo! threw a "Something's up" to his brothers, and set off in twenty-foot strides to meet and help his father.

V.

It chanced too that a young man who was not a giant was delivering his soul about these sons of Cossar just at that same time. He had come over the hills beyond Sevenoaks, he and his friend, and he it was did the talking. In the hedge as they came along they had heard a pitiful squealing, and had intervened to rescue three nestling tits from the attack of a couple of giant ants. That adventure it was had set him talking.

"Reactionary!" he was saying, as they came within sight of the Cossar encampment. "Who wouldn't be reactionary? Look at that square of ground, that space of God's earth that was once sweet and fair, torn, desecrated, disembowelled! Those sheds! That great wind-wheel! That monstrous wheeled machine! Those dykes! Look at those three monsters squatting there, plotting some ugly devilment or other! Look--look at all the land!"

His friend glanced at his face. "You have been listening to Caterham," he said.

"Using my eyes. Looking a little into the peace and order of the past we leave behind. This foul Food is the last shape of the Devil, still set as ever upon the ruin of our world. Think what the world must have been before our days, what it was still when our mothers bore us, and see it now! Think how these slopes once smiled under the golden harvest, how the hedges, full of sweet little flowers, parted the modest portion of this man from that, how the ruddy farmhouses dotted the land, and the voice of the church bells from yonder tower stilled the whole world each Sabbath into Sabbath prayer. And now, every year, still more and more of monstrous weeds, of monstrous vermin, and these giants growing all about us, straddling over us, blundering against all that is subtle and sacred in our world. Why here--Look!"

He pointed, and his friend's eyes followed the line of his white finger.

"One of their footmarks. See! It has smashed itself three feet deep and more, a pitfall for horse and rider, a trap to the unwary. There is a briar rose smashed to death; there is grass uprooted and a teazle crushed aside, a farmer's drain pipe snapped and the edge of the pathway broken down. Destruction! So they are doing all over the world, all over the order and decency the world of men has made. Trampling on all things. Reaction! What else?"

"But--reaction. What do you hope to do?"

"Stop it!" cried the young man from Oxford. "Before it is too late."

"But---"

"It's not impossible," cried the young man from Oxford, with a jump in his voice. "We want the firm hand; we want the subtle plan, the resolute mind. We have been mealy-mouthed and weak-handed; we have trifled and temporised and the Food has grown and grown. Yet even now--"

He stopped for a moment. "This is the echo of Caterham," said his friend.

"Even now. Even now there is hope--abundant hope, if only we make sure of what we want and what we mean to destroy. The mass of people are with us, much more with us than they were a few years ago; the law is with us, the constitution and order of society, the spirit of the established religions, the customs and habits of mankind are with us--and against the Food. Why should we temporise? Why should we lie? We hate it, we don't want it; why then should we have it? Do you mean to just grizzle and obstruct passively and do nothing--till the sands are out?"

He stopped short and turned about. "Look at that grove of nettles there. In the midst of them are homes--deserted--where once clean families of simple men played out their honest lives!