by Leonardo da Vinci
Available in 350 free installments
Owner:
To avoid repetition, only such notes on Philosophy, Morals and Polemics, have been included in this section as occur as independent texts in the original MSS. Several moral reflections have already been given in Vol. I, in section "Allegorical representations, Mottoes and Emblems". Others will be found in the following section. Nos. 9 to 12, Vol. I, are also passages of an argumentative character. It did not seem requisite to repeat here these and similar passages, since their direct connection with the context is far closer in places where they have appeared already, than it would be here.
Prayers to God (1132. 1133).
1132.
I obey Thee Lord, first for the love I ought, in all reason to bear Thee; secondly for that Thou canst shorten or prolong the lives of men.
1133.
Thou, O God, dost sell us all good things at the price of labour.
The powers of Nature (1134-1139).
1134.
O admirable impartiality of Thine, Thou first Mover; Thou hast not permitted that any force should fail of the order or quality of its necessary results.
1135.
Necessity is the mistress and guide of nature.
Necessity is the theme and the inventress, the eternal curb and law of nature.
1136.
In many cases one and the same thing is attracted by two strong forces, namely Necessity and Potency. Water falls in rain; the earth absorbs it from the necessity for moisture; and the sun evaporates it, not from necessity, but by its power.
1137.
Weight, force and casual impulse, together with resistance, are the four external powers in which all the visible actions of mortals have their being and their end.
1138.
Our body is dependant on heaven and heaven on the Spirit.
1139.
The motive power is the cause of all life.
Psychology (1140-1147).
1140.
And you, O Man, who will discern in this work of mine the wonderful works of Nature, if you think it would be a criminal thing to destroy it, reflect how much more criminal it is to take the life of a man; and if this, his external form, appears to thee marvellously constructed, remember that it is nothing as compared with the soul that dwells in that structure; for that indeed, be it what it may, is a thing divine. Leave it then to dwell in His work at His good will and pleasure, and let not your rage or malice destroy a life?for indeed, he who does not value it, does not himself deserve it [Footnote 19: In MS. II 15a is the note: chi no stima la vita, non la merita.].
[Footnote: This text is on the back of the drawings reproduced on Pl. CVII. Compare No. 798, 35 note on p. 111: Compare also No. 837 and 838.]
1141.
The soul can never be corrupted with the corruption of the body,, but is in the body as it were the air which causes the sound of the organ, where when a pipe bursts, the wind would cease to have any good effect. [Footnote: Compare No. 845.]
1142.
The part always has a tendency to reunite with its whole in order to escape from its imperfection.
The spirit desires to remain with its body, because, without the organic instruments of that body, it can neither act, nor feel anything.
1143.
If any one wishes to see how the soul dwells in its body, let him observe how this body uses its daily habitation; that is to say, if this is devoid of order and confused, the body will be kept in disorder and confusion by its soul.
1144.
Why does the eye see a thing more clearly in dreams than with the imagination being awake?
1145.
The senses are of the earth; Reason, stands apart in contemplation.
[Footnote: Compare No. 842.]
1146.
Every action needs to be prompted by a motive.
To know and to will are two operations of the human mind.
Discerning, judging, deliberating are acts of the human mind.
1147.
All our knowledge has its origin in our preceptions.
Science, its principles and rules (1148?1161)
1148.
Science is the observation of things possible, whether present or past; prescience is the knowledge of things which may come to pass, though but slowly.
