The Science of Fairy Tales / An Inquiry into Fairy Mythology

by Edwin Sidney Hartland

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?This villainous saltpetre should be digg'd
Out of the bowels of the harmless earth.?[163]

The Carpathian hero is Dobocz, the robber chief. He is bespelled by a jealous mistress in a cavern on the Czornahora, where he perpetually counts the gold he has hidden. On certain days of the year he comes out with his followers; and then he has often been seen by the mountaineers. Sometimes he visits his wife in her rock-dwelling by Polansko, where she too is enchanted; and on such occasions the nightly festivities may be seen and heard. Bold are they who endeavour to penetrate the depths of the mountain where Dobocz dwells. They never return, but are caught by the robber and added to his band. Strengthened with these reinforcements his companions will be with him when the charm shall one day be broken, and he will issue forth to take vengeance on the men who betrayed him. Some of the stories of Blanik Mountain, where Wenzel, the king of Bohemia, lies, have been set before the reader. The horses of himself and his followers stand ever ready saddled; and at midnight the mountain opens, and the king and his knights ride forth to exercise upon the plain. But other heroes than Wenzel dispute with him the honour of being the enchanted inhabitant of the Blanik. One clear moonlight night of spring the burgesses of Jung-Wositz were aroused from their slumbers by the beating of drums, and the clang of armour, and the trampling of horses. Terrified at such a rout, and not knowing what it might mean, they seized their weapons and stood on the defensive. Nor were they a little surprised to see on the open meadows a troop of horsemen engaged in knightly play. By and by, at the sound of the kettledrum, the troop formed into rank, and vanished into the mountain, which closed behind them with a crash. The burgesses offered a reward to whomsoever would explore the recesses of the mountain, and bring them sure tidings of the ghostly horsemen. Three years passed by ere the task was attempted. At last a clever man, Zdenko von Zasmuk, undertook the adventure. He was lucky enough to find the mountain open; and riding in, he came into a vast lighted hall where slept on stone benches the knights of the mountain, now changed into fine old men with long white beards. Their snow-white horses, ready saddled, stood fastened to the piers of the vault. Zdenko accidentally knocked down a spear; and the clangour, echoing round the hall, awakened the men. He explained to them why he had come, and politely offered, if they wished, to attempt their deliverance. Their leader informed him in reply that he was Ulrich von Rosenberg, that he with his companions had fallen gloriously against Chichka, in defence of the city of Litic, and that God, instead of admitting them into Paradise, had assigned them an abode in that place until Bohemia should be at its sorest need; then they would sally forth, and bring back peace and happiness to the land. And he enjoined Zdenko to make this known to the people. So saying, he sank again to sleep. It is said, moreover, that when the time of which Ulrich spoke shall come, a certain hazel-tree shall begin to blossom, though it will be winter. A quite different story alleges that it is the Knight Stoymir, who is under the spell at Blanik. His last struggle against the plundering hordes which overran the country took place there; and he with all his band perished. The next morning when the enemy had departed his friends searched the battlefield, but not a trace could be recovered of their bodies. It was first thought that the foes had carried them off to be ransomed. At night, however, the inhabitants of the neighbourhood were roused from slumber by the noise of a host; and they beheld the slain heroes exercising and afterwards watering their horses at the beck before they returned to the mountain. The herdsman who told the foregoing tale declared that he had been into the mountain, and had himself seen Stoymir and his companions in their sleep. There can be no doubt, therefore, of its truth.[164]