The Science of Fairy Tales / An Inquiry into Fairy Mythology

by Edwin Sidney Hartland

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Hasan is a worthless boy who falls under the influence of a Magian, who professes to be an alchemist, and who at length kidnaps him. Having used him with great cruelty the Magian takes him fifteen days' journey on dromedaries into the desert to a high mountain, at the foot whereof the old rascal sews him up in a skin, together with a knife and a small provision of three cakes and a leathern bottle of water, afterwards retiring to a distance. One of the vultures which infest the mountain then pounces on Hasan and carries him to the top. In accordance with the Magian's instructions, the hero, on arriving there, slits the skin, and jumping out, to the bird's affright, picks up and casts down to the Magian bundles of the wood which he finds around him. This wood is the means by which the alchemy is performed; and having gathered up the bundles the Magian leaves Hasan to his fate. The youth, after despairing of life, finds his way to a palace where dwell seven maidens, with whom he remains for awhile in Platonic friendship. When they are summoned away by their father for a two months' absence, they leave him their keys, straitly charging him not to open a certain door. He disregards their wishes, and finds within a magnificent pavilion enclosing a basin brimful of water, at which ten birds come to bathe and play. The birds for this purpose cast their feathers; and Hasan is favoured with the sight of ?ten virgins, maids whose beauty shamed the brilliancy of the moon.? He fell madly in love with the chief damsel, who turns out to be a daughter of a King of the Jann. On the return of the maidens of the palace he is advised by them to watch the next time the birds come, and to take possession of the feather-suit belonging to the damsel of his choice, for without this she cannot return home with her attendants. He succeeds in doing so, and thus compels her to remain with him and become his wife. With her he departs to his own country and settles in Bagdad, where his wife bears him two sons. During his temporary absence, however, she persuades her mother-in-law?who, unfortunately for the happiness of the household, lives with the young couple?to let her have the feather-suit which her husband has left under her charge. Clad with this she takes her two boys in her arms and sails away through the air to the islands of Wák, leaving a message for the hapless Hasan that if he loves her he may come and seek her there. Now the islands of Wák were seven islands, wherein was a mighty host, all virgin girls, and the inner isles were peopled by satans and marids and warlocks and various tribesmen of the Jinn, and whoso entered their land never returned thence; and Hasan's wife was one of the king's daughters. To reach her he would have to cross seven wadys and seven seas and seven mighty mountains. Undaunted, however, by the difficulties wherewith he is threatened, he determines to find her, swearing by Allah never to turn back till he regain his beloved, or till death overtake him. By the help of sundry potentates of more or less forbidding aspect and supernatural power, to whom he gets letters of introduction, and who live in gorgeous palaces amid deserts, and are served by demons only uglier and less mighty than themselves, he succeeds in traversing the Land of Birds, the Land of Wild Beasts, the country of the Warlocks and the Enchanters, and the Land of the Jinn, and enters the islands of Wák?there to fall into the hands of that masterful virago, his wife's eldest sister. After a preliminary outburst against Hasan, this amiable creature pours, as is the wont of women, the full torrent of her wrath against her erring sister. From the tortures she inflicts, Hasan at length rescues his wife, with their two sons, by means of a cap of invisibility and a rod conferring authority over seven tribes of the Jinn, which he has stolen from two boys who are quarrelling over them. When his sister-in-law with an army of Jinn pursues the fugitives, the subjects of the rod overcome her. His wife begs for her sister's life and reconciles her husband to her, and then returns with her husband to his home in Bagdad, to quit him no more.[185]