The Science of Fairy Tales / An Inquiry into Fairy Mythology

by Edwin Sidney Hartland

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But for all that the incident of the reappearance by the mother to her children may have been part of the original story. The Carnarvonshire fairies of various tales analogous to that of the Van Pool are recalled by maternal love to the scenes of their wedded life; and the hapless father hears his wife's voice outside the window chanting pathetically:

?If my son should feel it cold,
Let him wear his father's coat;
If the fair one feel the cold,
Let her wear my petticoat!?

Whatever he may have thought of these valuable directions, they hardly seem to us sufficient to have brought the lady up from ?the bottomless pool of Corwrion? to utter. There is more sense in the mother's song in a Kaffir tale. This woman was not of purely supernatural origin. She was born in consequence of her (human) mother's eating pellets given her by a bird. Married to a chief by whom she was greatly beloved, it was noticed that she never went out of doors by day. In her husband's absence her father-in-law forced her to go and fetch water from the river for him in the daytime. Like the woman by the waters of the Rhone, she was drawn down into the river. That evening her child cried piteously; and the nurse took it to the stream in the middle of the night, singing:

?It is crying, it is crying,
The child of Sihamba Ngenyanga;
It is crying, it will not be pacified.?

The mother thereupon came out of the water, and wailed this song as she put the child to her breast:

?It is crying, it is crying,
The child of the walker by moonlight.
It was done intentionally by people whose names are unmentionable.
[235]
They sent her for water during the day.
She tried to dip with the milk-basket, and then it sank.
Tried to dip with the ladle, and then it sank.
Tried to dip with the mantle, and then it sank.?

The result of the information conveyed in these words was her ultimate recovery by her husband with the assistance of her mother, who was a skilful sorceress.[236]

A Finnish tale belonging to the Cinderella group represents the heroine as changed into a reindeer-cow by an ogress who takes her place as wife and mother. But her babe will not be comforted; so a woman, to whose care he is committed, carries him into the forest, and sings the following incantation:

?Little blue eyes, little red-fell,
Come thou thine own son to suckle,
Feed whom thou hast given birth to!
Of that cannibal nought will he,
Never drinks from that bloodsucker;
For her breasts to him are loathsome,
Nor can hunger drive him to them.?

The reindeer cannot withstand this appeal. She casts her skin, and comes in human form to suckle her child. This results, after two repetitions in the husband's burning the reindeer hide and clasping her in his arms. But, like Peleus, he has to hold her fast in spite of various transformations, until he has overcome the charm and has her once more in her pristine shape![237]