The Science of Fairy Tales / An Inquiry into Fairy Mythology

by Edwin Sidney Hartland

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The fairies' revenge here missed its mark, though calculated on no trifling scale. Indeed, the rewards they bestowed were never nicely balanced with the good or ill they intended to requite, but were showered in open-handed fashion as by those who could afford to be lavish. Of this we have already had several instances; a few more may be given. At Palermo a tale is told of a midwife who was one day cooking in her own kitchen when a hand appeared and a voice cried: ?Give to me!? She took a plate and filled it from the food she was preparing. Presently the hand returned the plate full of golden money. This was repeated daily; and the woman, seeing the generous payment, became more and more free with her portions of food. At the end of nine months a knocking was heard at the door; and, descending, she found two giants, who caught her up on their shoulders, and unceremoniously ran off with her. They carried her to a lady who needed her offices, and she assisted to bring into the world two fine boys. The lady evidently was fully alive to her own dignity, for she kept the woman a proper human month, to the distress of her husband, who, not knowing what had become of her, searched the city night and day, and at last gave her up for dead. Then the lady (a fairy princess she was) asked her if she wished to go, and whether she would be paid by blows or pinches. The poor midwife deemed her last hour was come, and said to herself that if she must die it would be better to die quickly; so she chose blows. Accordingly the princess called the two giants, and sent her home with a large sack of money, which enabled her to relinquish business, set up her carriage, and become one of the first ladies in Palermo. Ten years passed; and one day a grand carriage stopped at her door. A lady alighted and entered her palace. When she had her face to face, the lady said: ?Gossip, do you know me?? ?No, madam.? ?What! do you not remember that I am the lady to whom you came ten years ago, when these children were born? I, too, am she who held out her hand and asked for food. I was the fairies' captive; and if you had not been generous enough to give me to eat, I should have died in the night. And because you were generous you have become rich. Now I am freed, and here I am with my sons.? The quondam midwife, with tears in her eyes, looked at her, and blessed the moment she had done a generous act. So they became lifelong friends.[29]

I have given the foregoing tale almost at full length because it has not, so far as I know, appeared before in any other than its native Sicilian dress, and because analogous stories are not common in collections from Mediterranean countries. This rarity is not, I need hardly say, from any absence of the mythological material, and perhaps it may be due to accident in the formation of the collections. If the story were really wanting elsewhere in Southern Europe, we might be permitted the conjecture that its presence in Sicily was to be accounted for by the Norman settlements there. One such story, however, is recorded from the Island of Kimolos, one of the Cyclades, but without the human captivity in Elfland, without the acts of charity, and without the gratitude. The Nereids of the Kimoliote caves are of a grimmer humour than the kindly-natured underground folk of Celtic and Teutonic lands, or than the heroine of Palermo. The payment to their human help is no subject of jest to them. A woman whom they once called in was roundly told: ?If it be a boy you shall be happy; but if it be a girl we will tear you in four parts, and hang you in this cave.? The unhappy midwife of course determined that it should be a boy; and when a girl arrived she made believe it was a boy, swaddled it up tightly, and went home. When, eight days afterwards, the child was unpacked, the Nereids' rage and disappointment were great; and they sent one of their number to knock at her door in the hope that she would answer the first summons. Now to answer the first summons of a Nereid meant madness. Of this the woman was fully aware; and her cunning cheated them even of their revenge.[30]