The Science of Fairy Tales / An Inquiry into Fairy Mythology

Such was the punishment of curiosity; nor is it by fairies alone that curiosity is punished. Cranmere Pool on Dartmoor is, we are told, a great penal settlement for refractory spirits. Many of the former inhabitants of the parish are supposed to be still there expiating their ghostly pranks. Of the spirit of one old farmer it is related that it took seven clergymen to secure him. They, however, succeeded at last in transforming him into a colt, which was given in charge to a servant-boy with directions to take him to Cranmere Pool, and there on the brink of the pool to slip off the halter and return instantly without looking round. He did look round, in spite of the warning, and beheld the colt in the form of a ball of fire plunge into the water. But as the mysterious beast plunged he gave the lad a parting kick, which knocked out one of his eyes, just as the Calender was deprived of his eye in the ?Arabian Nights.? Still worse was the fate that overtook a woman, who, at midnight on New Year's Eve, when all water is turned into wine, was foolhardy enough to go to a well. As she bent over it to draw, one came and plucked out her eye, saying:

At the end of the last chapter we noted as a characteristic of fairy nature the objection to be recognized and addressed by men who are privileged to see them. We are now able to carry the generalization a step further. For, from the instances adduced in the foregoing pages, it is obviously a common belief that supernatural personages, without distinction, dislike not merely being recognized and addressed, but even being seen, or at all events being watched, and are only willing to be manifested to humanity at their own pleasure and for their own purposes. In the stories of the Magical Ointment it is not so much the theft as the contravention of the implicit prohibition against prying into fairy business that rouses elfin anger. This will appear more clearly from the fuller consideration of cases like those mentioned in the last paragraph, in which punishment follows directly upon the act of spying. In Northamptonshire, we learn that a man whose house was frequented by fairies, and who had received many favours from them, became smitten with a violent desire to behold his invisible benefactors. Accordingly, he one night stationed himself behind a knot in the door which divided the living-room of his cottage from the sleeping-apartment. True to their custom, the elves came to disport themselves on his carefully-swept hearth, and to render to the household their usual good offices. But no sooner had the man glanced upon them than he became blind; and so provoked were the fairies at this breach of hospitality that they deserted his dwelling, and never more returned to it. In Southern Germany and Switzerland, a mysterious lady known as Dame Berchta is reputed to be abroad on Twelfth Night. She is admittedly the relic of a heathen goddess, one of whose attributes was to be a leader of the souls of the dead; and as such she is followed by a band of children. For her the peasants on Twelfth Night set a repast, of which, if she be pleased, she and her troop partake. A servant boy at a peasant's farm in the Tirol on one such occasion perceived Lady Berchta's approach, and hid himself behind the kneading-trough to watch what she would do. She immediately became aware of his presence as he peeped through a chink, and called to one of her children to go and stop that chink. The child went and blew into it, and the boy became stark-blind. Thus he continued for a year, nor could any doctor help him, until an old experienced man advised him to go to the same place on the following Twelfth-tide, and falling down on his knees behind the kneading-trough, to bewail his curiosity. He accordingly did so. Dame Berchta came again, and taking pity on him, commanded one of her children to restore his sight. The child went and blew once more through the chink, and the boy saw. Berchta, however, and her weird troop he saw not; but the food set out for them had disappeared.[42]