The Science of Fairy Tales / An Inquiry into Fairy Mythology

The foregoing story, as well as some of those previously mentioned, shows that fairy depredations were by no means confined to babes and young children. Indeed adults were often carried off; and, although this chapter is already far too long, I cannot close it without briefly examining a few such cases. Putting aside those, then, in which boys or young men have been taken, as already sufficiently discussed, all the other cases of robbery, as distinguished from seduction or illusion, are concerned with matrons. The elfin race were supposed to be on the watch for unchurched or unsained mothers to have the benefit of their milk. In one instance the captive was reputed to have freed herself by promising in exchange her husband's best mare under milk, which was retained by the captors until it was exhausted and almost dead. More usually the story relates that a piece of wood is carved in the likeness of the lady and laid in her place, the husband and friends being deceived into believing it to be herself. A man returning home at night overhears the supernatural beings at work. He listens and catches the words: ?Mak' it red cheekit an' red lippit like the smith o' Bonnykelly's wife.? Mastering the situation he runs off to the smith's house, and sains the new mother and her babe. And he is only just in time, for hardly has he finished than a great thud is heard outside. On going out a piece of bog-fir is found,?the image the fairies intended to substitute for the smith's wife. In North German and Danish tales it is the husband who overhears the conspirators at work, and he often has coolness enough to watch their proceedings on his return home and, bouncing out upon them, to catch them just as they are about to complete their crime. Thus, one clever fellow succeeded in retaining both his wife and the image already put into her bed, which he thrust into the oven to blaze and crackle in the sight and hearing of his wife's assembled friends, who supposed he was burning her until he produced her to their astonished gaze. A tale from Badenoch represents the man as discovering the fraud from finding his wife, a woman of unruffled temper, suddenly turned a shrew. So he piles up a great fire and threatens to throw the occupant of the bed upon it unless she tells him what has become of his own wife. She then confesses that the latter has been carried off, and she has been appointed successor; but by his determination he happily succeeds in recapturing his own at a certain fairy knoll near Inverness.[101]

It happens occasionally that these victims of elfin gallantry are rescued by other men than their husbands. A smith at work one day hears a great moaning and sobbing out of doors. Looking out he sees a troll driving a pregnant woman before him, and crying to her continually: ?A little further yet! a little further yet!? He instantly springs forward with a red-hot iron in his hand, which he holds between the troll and his thrall, so that the former has to abandon her and take to flight. The smith then took the woman under his protection, and the same night she was delivered of twins. Going to the husband to console him for his loss, he is surprised to find a woman exactly resembling his friend's wife in her bed. He saw how the matter stood, and seizing an axe he killed the witch on the spot, and restored to the husband his real wife and new-born children. This is a Danish legend; but there is a Highland one very similar to it. A man meets one night a troop of fairies with a prize of some sort. Recollecting that fairies are obliged to exchange whatever they may have with any one who offers them anything, no matter what its value, for it, he flings his bonnet to them, calling out: ?Mine is yours, and yours is mine!? The prize which they dropped turned out to be an English lady whom they had carried off, leaving in her place a stock, which, of course, died and was buried. The Sassenach woman lived for some years in the Highlander's house, until the captain in command of an English regiment came to lodge in his house with his son, while the soldiers were making new roads through the country. There the son recognized his mother, and the father his wife long mourned as dead.[102]