The Science of Fairy Tales / An Inquiry into Fairy Mythology

by Edwin Sidney Hartland

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href="www.gutenberg.org@files@24614@[email protected]#FNanchor_116_116">[116] Thorpe, vol. iii. p. 128; Kuhn und Schwartz, p. 280. The latter is the version still found as traditional. Its details are not so full, and are in some respects different.

[117] Thorpe, vol. ii. pp. 15, 14, apparently quoting Faye. Dr. Geo. Stephens of the University of Copenhagen very kindly made a great number of inquiries for me with a view to obtain information, and, if possible, drawings of the Scandinavian horns and cups, but unhappily with little success. The answer to his inquiries in reference to the horns of Halsteengaard and Arendal, sent by Prof. Olaf Rygh, the learned Keeper of the Norwegian Museum at Christiania, will be read with interest. He says: ?Mr. Hartland's notice of 'Halsteengaard' in Norway doubtless refers to a local tale about a drinking-horn formerly in the hands of the owner of Holsteingaard, Aal parish, Hallingdal. It was first made public in the year 174-, in 'Ivar Wiels Beskriveke over Ringerige og Hallingdals Fogderi,' in 'Topografisk Journal for Norge,' Part XXXI., Christiania, 1804, pp. 179-183. I know nothing more as to the fate of this horn than what is said in Nicolaysen's 'Norske Fornlevninger,' p. 152, that it is said to have been sent to the Bergen Museum in 1845. Should this be so, it will be almost impossible to identify it among the many such horns in that collection. As described by Wiel, it was merely a very simple specimen of the kind with the common inscription JASPAR X MELCHIOR X BALTAZAR. This class of horn was largely imported to Norway from North Germany in the 15th and 16th centuries.

?Meanwhile I beg to point out that the oldest legend of this kind which has come down to us is found in 'Biskop Jens Nilssons Visitatsböger og Reise-optegnelser, udgivne af Dr. Yngvar Nielsen,' p. 393. It was written by the bishop or his amanuensis during his visitation, 1595, in Flatdal parish, Telemarken. What has become of the horn spoken of by the bishop I cannot say.

?I have no idea of what is meant by Mr. Hartland's reference to Arendal. Possibly it may concern something in the museum there, but of which I never heard. The printed catalogue of the museum (Arendal, 1882) includes nothing from the middle age or later.?

[118] Thorpe, vol. ii. p. 144, quoting Thiele. Keightley, pp. 109, 111, note; (The latter mentions another theft of a silver jug where the thief was saved by crossing running water.) Thorpe, vol. ii. p. 140; vol. iii. p. 70, quoting Müllenhoff; Jahn, p. 53; Bartsch, vol. i. p. 60.

[119] Thorpe, vol. ii. p. 91, quoting Afzelius.

[120] Waldron, pp. 28, 106.

[121] Train, vol. ii. p. 154; and see a note by Harrison to his edition of Waldron, p. 106. The cup is stated by Harrison to have been, when he wrote, in the possession of Major Bacon, of Seafield House. Mrs. Russell, of Oxford, kindly made inquiries for me in the Isle of Man as to its present whereabouts, and that of the cup of Kirk Malew, and inserted a query in Yn Livar Manninagh, the organ of the Isle of Man Natural History and Antiquarian Society, but without eliciting any information.

[122] It is not irrelevant to observe in this connection that several of the chalices in Sweden are said to have been presented to the churches by priests to whom a Berg-woman had offered drink in these very cups or bowls (Thorpe, vol. ii. p. 90, quoting Afzelius).

Transcriber's Note: See Appendix for more details

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CHAPTER VII.

THE SUPERNATURAL LAPSE OF TIME