The Science of Fairy Tales / An Inquiry into Fairy Mythology

The story of Rhys and Llewelyn ? Dancing for a twelvemonth ? British variants ? Lapse of time among the Siberian Tartars ? German and Slavonic stories ? The penalty of curiosity and greed ? A Lapp tale ?The mother leaving her child in the mysterious cave ? Rip van Winkle ? Eastern variants ? King Herla ? The Adalantado of the Seven Cities ? The Seven Sleepers ? King Wenzel and the smith ? Lost brides and bridegrooms ? The Monk Felix ? Visits to Paradise ? A Japanese tale.

In previous chapters we have seen that human beings are sometimes taken by fairies into Fairyland, and that they are there kept for a longer or shorter period, or, it may be, are never permitted to return to earth at all. We have noted cases in which they are led down for temporary purposes and, if they are prudent, are enabled to return when those purposes are accomplished. We have noted other cases in which babes or grown women have been stolen and retained until their kindred have compelled restoration. The story cited in the last chapter from Giraldus describes a seduction of a different kind. There the visit to Fairyland was of a more voluntary character, and the hero was able to go to and fro as he pleased. We have also met with tales in which the temptation of food, or more usually of drink, has been held out to the wayfarer; and we have learned that the result of yielding would be to give himself wholly into the fairies' hands. I propose now to examine instances in which temptation of one kind or other has been successful, or in which a spell has been cast over man or woman, not merely preventing the bewitched person from regaining his home and human society, but also rendering him, while under the spell, impervious to the attacks of time and unconscious of its flight.

These stories are of many types. The first type comes, so far as I know, only from Celtic sources. It is very widely known in Wales, and we may call it, from its best-known example, the ?Rhys and Llewelyn type.? A story obtained between sixty and seventy years ago in the Vale of Neath relates that Rhys and Llewelyn were fellow-servants to a farmer; and they had been engaged one day in carrying lime for their master. As they were going home, driving their mountain ponies before them in the twilight, Rhys suddenly called to his companion to stop and listen to the music. It was a tune, he said, to which he had danced a hundred times, and he must go and have a dance now. So he told his companion to go on with the horses and he would soon overtake him. Llewelyn could hear nothing, and began to remonstrate; but away sprang Rhys, and he called after him in vain. Accordingly he went home, put up the ponies, ate his supper and went to bed, thinking that Rhys had only made a pretext for going to the alehouse. But when morning came, and still no sign of Rhys, he told his master what had occurred. Search proving fruitless, suspicion fell on Llewelyn of having murdered his fellow-servant; and he was accordingly imprisoned. A farmer in the neighbourhood, skilled in fairy matters, guessing how things might have been, proposed that himself and some others, including the narrator of the story, should accompany Llewelyn to the place where he parted with Rhys. On coming to it, ?Hush!? cried Llewelyn, ?I hear music, I hear sweet harps.? All listened, but could hear nothing. But Llewelyn's foot was on the outward edge of the fairy-ring. ?Put your foot on mine, David,? he said to the narrator. The latter did so, and so did each of the party, one after the other, and then heard the sound of many harps, and saw within a circle, about twenty feet across, great numbers of little people dancing round and round. Among them was Rhys, whom Llewelyn caught by the smock-frock, as he came by him, and pulled him out of the circle. ?Where are the horses? where are the horses?? cried he. ?Horses, indeed!? said Llewelyn. Rhys urged him to go home and let him finish his dance, in which he averred he had not been engaged more than five minutes. It was only by main force they got him away; and the sequel was that he could not be persuaded of the time that had passed in the dance: he became melancholy, took to his bed, and soon after died.[123]

Variants of this tale are found all over Wales. At Pwllheli, Professor Rhys was told of two youths who went out to fetch cattle and came at dusk upon a party of fairies dancing. One was drawn into the circle; and the other was suspected of murdering him, until, at a wizard's suggestion, he went again to the same spot at the end of a year and a day. There he found his friend dancing,